SOUTH WES AND THE NIGER DELTA PEOPLE IN TERMS OF THEIR SOCIAL POLTICAL AND ECONOMIC LIFE AS IT RELATE WITH ISSUES AND PROBLEMS OF NATIONAL DEVELOPMENT NIGERIA.
SOUTH
WES AND THE NIGER DELTA PEOPLE IN TERMS OF THEIR SOCIAL POLTICAL AND ECONOMIC
LIFE AS IT RELATE WITH ISSUES AND PROBLEMS OF NATIONAL DEVELOPMENT NIGERIA.
Assignment : identify and discuss the cultural
composition of the south west and the Niger Delta people in terms of their
social political and economic life as it relate with issues and problems of
national development of Nigeria:
Introduction:
Yoruba people live mostly in south west Nigeria,
they have developed a variety of different artistic forms including pottery,
wearing, beadwork, metal work, and mask making most of the artworks were made
to honour the gods and most ancestors and since there are more than 401 known
gods to the Yoruba there is much sculpture and artwork made.
History:
The Yoruba’s originated from Ile-Ife, arose and
became quite popular by their trading with the Portuguese, which gave them
large supply of guns. However, they were unable to push back the Fulani who
invaded them and pushed much of the Yoruba to the south. In the late 1500s, the
Yoruba’s formed a treaty with the Fulani and in 1901 they were colonized by the
British, because of their enmity with the Fulani who are the great Islamic
evangelists, most of the Yoruba people do not hold to Islam but instead worship
many of the gods and spirits that the Yoruba hold to.
The
Economical Life:
The Yoruba people primarily engage in agriculture,
with about 15% of the people employed as merchants or artists and craftsman.
One of the features that make Yoruba people unique is their tendency to form
into large city groups instead of small village groups. The Yoruba’s are today
one of the three main ethnic groups that make up Nigeria, they can also be
found in neighboring countries
The
cultural composition of the south west:
Yoruba people are a large ethnic linguistic group or
ethnic nation in Africa, and the majority of them speak the Yoruba language.
The Yoruba constitute approximately 35 percent of Nigeria’s total population
and around 40 million individuals throughout the region of West Africa while
the majority of the Yoruba live in western Nigeria, there are also sustained
indigenous Yoruba communities in Benin, Ghana, Togo and the Caribbean. A
significant percentage of Africans enslaved during the Transatlantic slave
trade in the Americans managed to maintain the Yoruba spiritual religion known
as Aborisha.
Indeed, the nation and practice of Aborisha
spiritual religion offers a route to all people of African descent, who were
victims of slave trade in the American’s or the Caribbean, to make claim to
Yoruba heritage. The Yoruba’s are the main ethnic group in the states of Ekiti,
Lagos, Ogun, Ondo, Osun, and Oyo, which are subdivision of Nigeria, they also
constitute a sizeable proportion of Kwara and Kogi states as well as Edo state.
Traditionally, the Yoruba’s organized themselves into networks of related
villages, towns and kingdoms, with most of them headed by an Oba (king) or
Baale (a noble man or major). Major Yoruba cities and towns include Ile-ife,
Ibadan, Lagos, Ijebu ode, Abeokuta, Akure, Ilorin, Ijebu-igbo, Ogbomosho, Ondo
Badagry, Ado-Ekiti, Osogbo, illesa, Oyo, Owo, Kabba, Offa, Illesa, Ilobu, Ede
e.t.c. There are other Yoruba cities and towns such as ketu, sabe, Dassa and
others in Replubic of Benin. There are other towns and cities with historical
affiliation with the Yoruba people because they share one or more similarities
together, some of the cities and towns are Benin city, Warri, Auchi, Okene
e.t.c
The
Niger Delta
The Niger Delta was a collection of regions
controlled by different tribes and kings for example, Urhobo, Delta Igbos,
Isoko, Itsekiri, Oron and Ijaw, These communities traded with each other before
the arrival of the Europeans in the late 15th Century. In 1471, the
guest for glory and profit brought Portuguese navigators to the Niger delta and
established contact with the local people. However, it was 10 years later that
the first Royal emissary visited the count of the Oba of Benin. The
relationship between both side was cordial with early reports of the Portuguese
being allowed to speak in the Oba’s court. The relationship was formed over mortuary
beneficial trade, exchange for coral beads, textiles and other product from a
more developed Europeans markets. As the relationship was sustained, secondary
economics grew that provided services to slave traders, creating self-sustaining
economic conditions.
The growing Slave trade into Europe saw the break
down of the inter-community trade relationships, not due to conflict, but due
to the more uncreative opportunity from the European demand for slaves to the
America’s.
The economic and social in flaws into the region saw
an emergence of new cities and states, but as internal and external markets
developed. Interestingly, even before the slavery trade dwindled due to an even
more lucrative opportunity in the palm oil trade, towards the end of the 19th
century the British began to explore and Charter the regions territory and
river systems in preparation for potential trade. One man in particular, George
Goldie (1846-1925) formed the unlimited African company, muddled on the former
east India company, a typical international British trade (and incorporated)
organization of the time Goldie Partnered with other organization trading in
the same area and effectively took control of the lower Niger River, an
Obviously key trade route in and out of the region within two years Goldie and
his agents had signed treaties with tribal leaders along the major Benue and
Niger Rivers whilst also penetrating into the main land, against verbal
agreements that had been made to restrict the organized activities to coastal
regions. As the trading relationship developed a certain degree of agitation
grew amongst the Niger Delta middle man, who had forged a successful and
prosperous association with the European traders. As these middle men were from
different regions and tribes, the commercial competition between them grew as
the European traders were able to choose the intermediate that offered the best
opportunity and therefore the greater profit for the European traders tension
rose to a point here the first major conflict occurred, the rebellion of king
William koko of nembe, who from 189-1895 resisted the royal Niger companies
attempts to shut out the nembe people from the curative trade in palm oil.
The self imposed British control over the region was
insufficient to stop the growing role in the area of the state sponsored
protectorates of France and Germany who also craved hegemony, as well as
growing tension from native tribes that required the use of gun boats from the
royal Niger company sold its interest to the British government.
The interests were merged with the Niger, coast protectorate
of Brasss, Bonny Oporobo, Aobh and old Calabar
excluding Lagos. This formed the southern Nigerians protectorate under the
control of the British colonial office.
The onset of colonial role in Nigeria concluded with
the expansion of oil exploration to many areas of the world. The development of
the combination engine in the 1890s opened up new uses for oil and other
lubricant based products Nigeria being one of those colonies was explored first
for bitumen, coal and oil. This was invoked after the 1914 ordinary which
ordered that any oil and mineral under Nigeria soil was right fully properly of
the grown. In 1956 the first oil well was struck in commercial quantities at Oloibiri
in Bayelsa state.
The creation of three regional administrative
divisions along majority ethnic lives, the Hausa-Fulani’s of the north, Igbo’s of
the east and the Yoruba’s of the west, vast ethnic minorities in the central
south of Nigeria, particularly the Ijaws were ostracized from main stream
majority agendas.
Tension grew as the people of the Niger Delta were
not able to participate with the major groups which lead to significantly
reduced economic, political and social opportunity which in turn lead to
inequality and resentment.
Compounding these paralled events of oil discovery
and independence, this laid another foundation for conflict as many Niger Delta
saw themselves as second class citizens in an independent Nigeria they has
assisted the British in creating .
The struggle for power and share of the oil wealth
between rival political and military factions lead to Balewa being killed in a
military coup that lead to the militarization of government whose controversial
census fuelled regional and ethnic tensions. The economy faltered under
military rule, leading to worsening tensions and increasing violence between
different ethnic and political groups which culminated in one the regions.
Biafra, declaring itself an independent republican
state in 1967. This sparked one of the worst and most bloody civil wars that
Africa has ever seen, killing one million civilians either through fighting or
the resulting famine in the region. Although the causes of the war were
diverse, it has been noted that the involvement of the British, Dutch, French
and Italian oil companies started and protracted the war. The Biafra leaders
were over powered and surrendered in 1970 after which Biafra region was
reintegrated back into Nigeria taking a step back and reflecting on the
civilian population of the delta during the years from the Biafra war, there
was an increasing rise in tension over the unfair distribution lead to the
mobilization of the radical armed militia, the Niger Delta volunteer force
(NDVF) lead by Isaac Boro. Boro and his
accomplices were captured and sentenced to said for treason. Although
unsuccessful, Isaac Boros attempt to fight injustice pared the way for other
like-minded activities, campaigning for the same cause. Once of the most
prominent of these activities was ken saro wiwa, the leader of the movement for
the survival of the Ogoni people or Mosop who advocated a non-violent approach
to reconciliation of the injustice felt by the Ogoni people (people living in Ogoni
land a large area of the Delta) from the actions of foreign extractive
enterprises. The death by hanging of ken saro wiwa in 1995 was one of the most
poignant events in recent Nigeria history and highlights the deep sense of
injustice felt by many in the Niger Delta.
After the death of Abacha, in 199, democratic
parliamentary and presidential election began with Olusegun Obasanjo sworn a
presidential after the death of ken saro wiwa many incident armed group has
emergy frighting against international oil companies and government through
gang violence, pipeline destruction and oil bunkering etc spurring a were of
criminal through the delta, the next few years are crucial to creating
irreversible change, morning away from past atrocities fueled b the resource
curse and correcting the balance of inequality felt and lived in by millions in
the region.
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